Saturday, February 15, 2020

MAGIC

MAGIC: This is the sign that Spirit is reminding you that you co-create your world in a sacred partnership. our part is to dream, to intend, and to watch for the signs that show ou what next action to take. Right now it appears you are on the right track to make our dreams come true. Great Spirit is listening and acting on your behalf! Pay attention. Magic gives birth to miracles.

Alberto Villoldo, Ph.D.

Tuesday, February 4, 2020

DREAMING GALESBURG INTO THE FUTURE



What could Galesburg become? Our city has been in existence since its founding in 1837, some 183 years ago. A lot has happened here. Colleges have formed and prospered; one (Lombard) floundered during the Depression. Railroads came and became dominant. Slaves came for refuge via the Underground Railroad and boxcar people made their impacts as well. A mental health center grew and was grossly underminded by national policies. In its wake a large prison was built. Large solar arrays are being installed as we write and a new library appears to be on its way.
These are things that have happened here (or soon will). What do you want to happen here? What type of City do you want to live in? Raise your kids in? We want to know. We suspect that others do to.
Why? Well, we firmly believe that such thinking is a necessary precursor for any positive change. Yes, leave your cynicism “inside” and let your dreams come out. We need dreams. We need them now.
You don’t have to start from scratch. Fortunately there have been some important developments over the past year or so that you should keep in mind as you formulate your dreams. For one, the City government had an external consulting firm complete a Comprehensive Plan as well as a Parks & Recreation Master Plan. These two lengthy documents, found on the City’s website (https://www.ci.galesburg.il.us/), contain a lot of very forward-thinking and thought-provoking ideas and should be perused by all residents. In addition, our city was blessed to be a Heart & Soul Community and thus underwent a two-year community-based project to determine its assets and key areas for improvement and innovation. One can find out more about the current state of this work at the Galesburg On Track Facebook page.
While these documents and activities are very important and worth looking at more closely, we definitely know that many people weren’t involved in these efforts (though Heart & Soul tried tirelessly to get as many stakeholders involved as possible). Some have been swamped with work and other personal distractions. Others have been paralyzed by misguided actions or political intransigence at the state or federal level. It is hard to watch TV today and not feel at least a bit powerless. Yet, we can’t afford to become complacent or despondent.
If we want our community to be a certain way, we need to make it happen. We need more resilience in case of climate change or some other challenge. We need more awareness of our true situation (as in hunger, homeless, mental health issues, etc.). We need more accountability in our local leaders. We need more effort. With more “hands-on-deck,” we can build/fix almost any “ship.”
On Wednesday, 6 PM, Feb. 19th, at the Knox County Brewing Company, we will convene for our sixth Many Paths Galesburg podcast:  Dreaming Galesburg into the Future. We would love input from the members of the community. Now is the time to dream. If not us, who? If not now, when?

QUOTE OF THE DAY

"THERE IS ONLY ONE THING THAT MAKES A DREAM IMPOSSIBLE TO ACHIEVE: THE FEAR OF FAILURE."

Paulo Coelho

Thursday, January 30, 2020

QUOTE OF THE DAY

"THERE IS ONLY ONE THING THAT MAKES A DREAM IMPOSSIBLE TO ACHIEVE: THE FEAR OF FAILURE.'

Paulo Coelho

Saturday, January 4, 2020

QUOTE OF THE DAY

"MY HOPE IS THAT THIS BOOK PROVOKES A DISCUSSION OF THE GOOD WE HAVE HAD IN COMMON, WHAT HAS HAPPENED TO IT, AND WHAT WE MIGHT DO TO RESTORE IT. PERHAPS THIS BOOK CAN EVEN PROVIDE A MEANS FOR PEOPLE WITH OPPOSING VIEWS TO DEBATE THESE QUESTIONS CIVILLY. MY GOAL IS NOT THAT WE ALL AGREE ON THE COMMON GOOD. IT IS THAT WE GET INTO THE HABIT AND PRACTICE OF THINKING AND TALKING ABOUT IT, AND HEARING ONE ANOTHER'S VIEWS ABOUT IT. THIS ALONE WOULD BE AN ADVANCE."

Robert Reich, "The Common Good"

Saturday, December 21, 2019

REMEMBERING


Many Paths Galesburg
Bruce Weik & Peter Schwartzman
DEFYING CONVENTIONAL WISDOM:REMEMBERING
                                                         

     Conventional wisdom has it that you should never talk about religion or politics in public. But our faith, one of our strongest personal assets, and today’s many political crises, both need some public discussion. What we believe, and how we carry it out, as individuals and a nation, are at this moment in our history, both in need of examination. And that is just what we did, on Dec. 12, at the Knox County Brewing Company. That night, Many Paths Galesburg recorded our fourth live podcast, with a panel of five persons from the community, who were willing to talk about their faith. Defying the odds, we had a civil, responsible, inclusive, and entertaining discussion about how our faith intersects, and interacts, with the common good—that sense of binding solidarity that draws us, all of us, together.
     With Christmas just around the corner, and Galesburg being vast majority Christian, we focused, as anticipated, on Christianity, although as we learned, many of the prominent religious faiths are represented in Galesburg as well. We also identified many who consider themselves spiritual, but not necessarily associate with any particular religion or church. These people tend to their spiritual needs by connecting with nature, visiting inspirational places, meditating, doing yoga, or, simply, gardening.
      For many Christians, their past resides in the fact that the Jewish people fled Egypt, freeing themselves from the Pharaoh and his system of scarcity (little freedom, little food, little family time). They fled to the Promised Land, and received rules by which to live together and be good neighbors. Abundance could be found through devotion to God and commitment to one another. (Walter Brueggemann, Journey to the Common Good).
     As it happened, Christ entered the picture, whose birthday Christians celebrate on Dec. 25th. He was not born into privilege, but arrived in a stable, with dirt and animals and filth. It was the commonness of this birth that is most overwhelming. He was eventually to challenge the leadership of the Jewish people and the Roman government. His existence would be conflictual and eventually lead to him being hanged on the cross for sedition. This horrific act was executed for arguing that we should be inclusive, emphasizing the common good, being a good neighbor, and preaching the apocalyptic message of total devotion to God, not man.
     In response to Christ’s actions, Christians are were moved from a place of bondage, scarcity, submission, and blind obedience, to a place of abundance, hope, freedom, the common good, and the promise of community and inclusive, caring neighborhoods. This is the promise of Christmas.
    While there are many other faiths present in Galesburg, too many to give proper attention to in such a short column, it is important to remember some things when we practice our faith. First, we need to acknowledge that other faiths exist and can coexist with yours/ours. If we are going to tackle the challenges humanity faces right now, people of different faiths are going to have to work together. The panel reminded us how important it is to seek out people of other faiths intentionally, as a way of learning from one another and as a way of harmonizing our communities. This need for the deep respect of others, without judgment, also comes from different sects of Christianity. Apparently, all too often, a minor difference in faith leads to significant schisms between peoples. This breeds hostility and disharmony and must be avoided at all cost. Lastly, traditional organizations of worship should regularly challenge their own faith by looking at their actions and ensuring that they are consistent with precepts of their faith. Sometimes this process leads to new actions. However, sometimes, the precepts of one’s faith may need to be reinterpreted so that necessary actions (such as feeding the hungry) remain part of one’s commitment to the larger community as well.
Our next podcast will be January 23, 6-8pm, at the Knox Brewery. Our topic will be celebrating Galesburg music, both from a promoter’s point of view, and the artists’. All are invited.

QUOTE OF THE DAY

"BECAUSE OF THE DOG'S JOYFULNESS, OUR OWN IS INCREASED. IT IS NO SMALL GIFT. IT IS NOT THE LEAST REASON WHY WE SHOULD HONOR AS WELL AS LOVE THE DOG OF OUR OWN LIFE, AND THE DOG DOWN THE STREET, AND ALL DOGS NOT YET BORN. WHAT WOULD THE WORLD BE LIKE WITHOUT MUSIC OR RIVERS OR THE GREEN AND TENDER GRASS? WHAT WOULD THIS WORLD BE LIKE WITHOUT DOGS?

Thursday, December 12, 2019

The Christmas Story


CHRIST THE REVOLUTIONARY
Born to raise hell
                                                                           
     Born into the working class, Christ’s story has been one shrouded in mystery and intrigue. From the very beginning, Jesus’ life was recorded by writers as divine: A virgin birth; declared “King of the Jews”; the Savior of mankind. It was clearly not a royal birth, having taken place in an out building of an inn in Bethlehem. And immediately, the Roman government was worried about this birth.
     The gospel’s give us the only accounts of Christ’s birth, life, and death. The first book was surprisingly not Matthew, but was Mark. * (123) Mark was written some 35-70 years after the death of Jesus, by an anonymous writer. * (67) The writer was more than likely sitting in Rome, using stories that had been transmitted by oral tradition. There were no firsthand accounts of Jesus life. Josephus, a prominent historian of the time, mentioned an apocalyptic preacher who was roaming the countryside at the time, but there were numerous preachers doing so. It remains unclear who he was referring to. No one was there, standing next to the writers, telling them what they saw. They relied on orally transmitted stories.
     The facts surrounding Jesus life has been argued for the last 2000 years, and will no doubt be argued the next 2000. For me, it is not the facts that are as important as the story. The story highlights what Christians should be striving for: Revolutionaries for the poor, mistreated, sick, and forsaken.


·        “Introducing the New Testament.” Achtemeier, Green, Thompson. Eerdmans Publishing, 2001


     Mary and Joseph left Nazareth to be counted by the census being taken by Rome in Bethlehem. They arrived to find that the Inn they had planned on staying in was full. The innkeeper, seeing that Mary was pregnant and about to have a child, allowed them to stay in an out-building, which has been described as a stable. He supplied them with blankets and linens to make their stay as comfortable as possible.
     Herod hired the three wise men to see what was going on with the birth. The baby was being described as “King of the Jews.” The word King upset him. They were basically hired as spies for the King. When the shepherd’s arrived, they were overcome with joy and thanksgiving. Rather than report back to the King in Rome, they fled to the country-side, never to be heard of again.
     In apparent response to the wise men not providing a report, Herod decreed that all first born male children were to be killed. However, there is no historic evidence to suggest this was ever carried out. Something that dramatic would definitely have caught the attention of historians.
     At his same time, another miraculous birth had taken place. Elizabeth, wife of Zackerius, was a cousin of Mary. It is reported that they actually spent about 2 months together while they were pregnant. Writers of the gospels described Mary's pregnancy as an “immaculate conception,” and Elizabeth’s a “miraculous conception.” Elizabeth’s child was named John. He would come to be known as John the Baptizer, (Baptist), who would eventually baptize Jesus.
     Joseph, Mary and the baby Jesus left Bethlehem and fled to Egypt. They would eventually return to Nazareth. From that time until Jesus was approximately thirty-three, there is little information available.

It is widely believed that Jesus was a Zealot, one of the Jewish sects of Jesus’ time. The Zealots were advocating revolution against the Roman government. Christ intentionally broke many of the Jewish customs and Roman laws. It seemed clear he was not happy with the Jewish hierarchy or the Roman government. At his death, he was found guilty of sedition. Hanging on the cross was reserved for the worst of the worst. The persons hanging to his right and left were thought to be Zealots. *
·        “Zealot: The Life and Times of Jesus of Nazareth,” Reza Aslan.
                                                
     Christmas and Easter are important times in the Christian faith. For me, Christ’s apocalyptic message represented a new beginning, perhaps in your life/faith. Regardless of our understanding, he clearly started something of a revolution. It would become known as Christianity.